Less than six weeks after the formation of the Intercollegiate Socialist Society, the Rand School of Social Science was born. It was named for Elizabeth Rand, who died in July, 1905, leaving a $200,000 trust fund to “carry on and further the work to which I have devoted the later years of my life.” An ardent Abolitionist in girlhood, Elizabeth Rand became an equally ardent Socialist in her old age. Wealthy and openhanded, she had been a donor to many obscure Socialist publications and schemes in America.
Trustees of the fund created under Elizabeth Rand’s will were her daughter, Carrie Rand Herron, and her son-in-law, George D. Herron, a deposed Congregationalist minister. Dr. Herron had been the first chairman of the Socialist Party of America, elected at its founders’ convention in 1902; and he was one of two persons chosen to represent organized Socialist groups in the United States at the International Socialist Congress of 1902 in Brussels. Previously, he had been Professor of Applied Christianity at Grinnell College in Iowa, a unique chair endowed by the same Elizabeth Rand.
In 1901, Dr. Herron had obtained a divorce from his wife, (1) the mother of four children, and made Carrie Rand his bride in a poetic but unconventional ceremony recognized as binding under the common law of the State of New York. One Saturday evening in May, with the scent of flowers filling the room) George Herron and Carrie Rand announced to a small circle of Socialist comrades and to the world at large the accomplished fact of their “spiritual union”—the long-standing “marriage of our souls.” Next, the host of the evening, Dr. Charles Brodie Patterson, editor of The Arena and Mind, made a brief address. He was followed by the Reverend William Thurston Brown of Plymouth Church, Rochester, whose Annunciation Service was described by one listener as a “poem in prose.” Each of the fourteen guests present, among them the romantic poet, Richard Le Gallienne, was invited to make a brief verbal offering to the consummation of this love union. William Mailly, national secretary of the young Social Democratic Party (soon to be merged into the Socialist Party), declared that the marriage meant, above all, a more complete consecration to Socialism! (2)
Uplifting as the event may have seemed to sentimental Socialists of the period, Dr. Herron’s colleagues and neighbors back in Iowa found it both bizarre and shocking. Just ten days later the council of the First Congregational Church in Grinnell recommended that Dr. Herron be dropped from church membership rolls, deposed from the Christian ministry and removed from the teaching staff at Grinnell College, a church-sponsored institution. (3) While the Socialist press attempted to depict Dr. Herron as a martyr to his political beliefs, the circumstances of his divorce from a loyal wife, and his remarriage without benefit of clergy, were the actual reasons for his ouster. (4) Despite the great increase in divorce statistics since the turn of the century, grass roots reaction to such apparently carefree personal behavior on the part of religious or civic leaders remains much the same today as yesterday.
Taking a cue from Sidney and Beatrice Webb, with whom they had fraternized at the Brussels Congress, the Herrons decided to use the trust fund left by Elizabeth Rand to found a school designed as “an intellectual center for the Socialist movement in the United States.” (5) The sum available was very much larger than the Hutchinson Trust employed by Sidney Webb to launch the London School of Economics. Moreover, unlike the London School, the Rand School of Social Science was not connected with any accredited university and thus did not feel constrained to dissemble its Socialist aims. Its functions more nearly approximated those of the Workers’ Educational Association in Britain, which offered courses in Socialism to working men and women and trained future Trade Union and Labour Party officials.
After a short while, the Herrons very considerately retired to spend the rest of their lives in Italy, where the scandal provoked by their common-law marriage could less readily be adduced by the general press to discredit the Socialist cause in America. Possibly anticipating their departure, the Herrons-made Morris Hillquit a co-trustee of the Rand School Fund. Hillquit, born Mischa Hilkowics, was a canny labor lawyer in New York City who became a chronic aspirant to political office on the Socialist Party ticket. An inspirer and founder of the ISS, Morris Hillquit also helped to found the Amalgamated Clothing Workers Union, which acquired wealth and political power under his leadership and that of Sidney Hillman. Rand School of Social Science always maintained close ties with Amalgamated. To this day, Amalgamated officials still sit on the Board of the Rand School (now known as the Tamiment Institute) and serve as officers and directors of the League for Industrial Democracy.
The original Board of Directors named in the school’s certificate of incorporation included Algernon Lee, Job Harriman, Benjamin Hanford, William Mailly, Leonard D. Abbott and Henry Slobodin. (6) All had formally declared themselves to be “in full accord with the principles and tactics of the modern Socialist movement in America.” (7) Job Harriman, who was born on an Indiana farm and practiced law in Los Angeles, was to be at various times the Socialist Party’s candidate for mayor and governor of New York, and vice president. Algernon Lee and Leonard D. Abbott, whose propaganda efforts dated from the era of the Bellamy Nationalist clubs, were among the founders of the ISS.
In addition, a three-man advisory committee for the school was appointed. (8) Members were Dr. P. A. Levine, later of the Rockefeller Institute, the first but not the last recorded Socialist to penetrate the great private foundation; Herman Schlueter, (9) Social Democratic editor of the New Yorker Volkszeitung; and Professor Charles A. Beard of Columbia, also listed as a “faculty sponsor”(10) of the ISS. Dr. Beard, a widely respected historian, eventually renounced the Marxian approach to history after a lifetime as a Socialist. By that time, however, he had already produced a number of influential books, written jointly with his wife, Mary, that portrayed the Founding Fathers as self-interested spokesmen for a propertied clique and deprecated the American Constitution as a class-inspired document.
In 1907 the Rand School gave desk space to the ISS in a brownstone house at 122 East 19th Street, in New York, site of its present headquarters. (11) Successive secretaries of the Rand School, William J. Ghent and Algernon Lee, served as titular secretaries of the ISS, and the school’s trusted assistant secretary, Rose Laddon Hanna, (12) handled ISS correspondence—their salaries being paid from Rand School funds.
Plainly, the relationship between the two organizations was a family one, of shared ideas, facilities and personnel. Few observers realized that the seemingly mild and modest ISS, which for some time appeared to be almost a pensioner of the Rand School, was in reality the superior, policy-making body.
The school was the ISS link to revolutionary labor groups and Socialist Party politics, in which members of the ISS were prominent without involving the parent body. Every facet of American Socialism’s high-strung, contentious political history during the first two decades of the twentieth century was reflected in the Rand School, where the atmosphere was often more emotional than intellectual. Its cooperative cafeteria advertised, “Every bite a nibble at the foundations of capitalism!”
Members of the ISS—including such noted Marxist ideologues as John Spargo and labor economist I. A. Hourwich, along with an ever increasing number of professors from Columbia University—taught at the Rand School. (13) Over the years, the school offered lectures on a broad range of cultural subjects, to which a Socialist flavor was added. There were “courses” in psychology, literature, music, foreign languages and the arts, for which no formal academic credits were given. Algernon Lee, as Educational Director of the Rand School, stated flatly that the teaching work of the school fell into two parts:
1) That which offers general public opportunities to study Socialism and related subjects.
2) That which gives Socialists such systematic instruction and training as may render them more efficient workers in the Socialist Party, the Trade Unions, the Cooperatives.(14)
Rand School “students,” largely immigrants and children of immigrants from Czarist Russia, played a lively part in the strikes and demonstrations of the garment workers in New York. They supported the dynamite-laden strikes of the Industrial Workers of the World (IWW), organized among miners and railroad men in the Far West and among the textile workers of Lawrence, Massachusetts, under the leadership of Big Bill Haywood. The Rand School in its early years sponsored Red Sunday Schools for children in various parts of the country and helped to establish local “labor schools” in a number of industrial cities. In the IWW-led copper strike of 1911-12, it set up a temporary training school for strike organizers in Albuquerque, New Mexico. Certainly the Rand School was far from being an ivory tower and in no way resembled the traditionally peaceful groves of academe.
With the coming of World War I the Socialist movement in the United States found itself sharply divided on the issue of American participation. A species of radical pacifism, more or less discreetly encouraged by some Fabian visitors from England and by agencies of the Imperial German Government, gained the upper hand within the Socialist Party. In May, 1915, just after the sinking of the Lusitania, the Party amended its national constitution to include the following provision:
“Any member of the Socialist Party elected to office who shall in any way vote to appropriate moneys for military and naval purposes, or war, shall be expelled from the Party.” (15)
Through the Socialist Propaganda League, Scott Nearing and Eugene V. Debs, perennial Socialist Party candidate for the Presidency, of the United States, attempted to spread their gospel of non-cooperation to American labor in wartime. In 1918 Debs preached pacifism to three million members of the American Federation of Labor and received a ten-year prison sentence, later commuted. In February, 1919, the Federal Government tried Scott Nearing and the Rand School for publishing, writing and circulating a pamphlet, The Great Madness, during the war. Though Nearing was acquitted, the Rand School was fined $3,000. Yet in 1955 Mina Weisenberg frankly described Debs as having been a “cooperator” and frequent lecturer of the ISS, and she listed the wife of Scott Nearing as a director of the LID in 1923.(16)
Many other members of the ISS were identified, first or last, with the pacifist agitation and anti-patriotic intrigues of the World War I era. Still the ISS itself—like the Fabian Society of London—denied any responsibility for the actions of its individual members and refrained from taking a public stand on the controversial issue of the war. A telegram of January 27, 1919, from Harry W. Laidler, then secretary of the ISS with offices at 70 Fifth Avenue, to the chairman of a U.S. Senate Investigating Committee, asserted disingenuously:
“In the list of alleged pacifists and radicals submitted by the Military Intelligence Bureau to the Senate Committee, the names of several college professors are included, and after their names the words Intercollegiate Socialist Society. In most instances, the only connection that these men have had with the society has been as endorsers of the society’s stated object to promote an intelligent interest in socialism among college men and women. The society is an educational, not a political propagandist organization, having been organized to throw light on the worldwide movement towards industrial democracy known as socialism, in the belief that no intelligent collegian can afford to be ignorant of the movement, and that no one can intelligently support or intelligently oppose socialism unless he understands its ideals and aims.” (17)
Not long afterwards, by order of President Wilson, himself a former college professor, the Military Intelligence Bureau was instructed to destroy its card files on subversives during World War I—a loss described as irreparable by Thomas M. Johnson, author of Our Secret War, an account of United States intelligence operations in the First World War.
2.
With the outbreak of revolution in Russia, which Socialists everywhere believed to be the forerunner of world revolution, the excitement in American Socialist circles was intensified. To comprehend the attitude of international Socialism towards the Bolshevik seizure of power, it should be recalled that Vladimir Lenin had long been the leader of a minority faction in the Russian Social Democratic Party, a branch of the prewar Socialist International. With the same topsy-turvy use of language practiced today by Soviet spokesmen, it called itself the majority (or Bolsheviki).
Prior to 1917, Lenin had attended congresses of the Socialist International in person or by proxy, and his militant tactics were privately condoned by a good many Social Democrats in other countries as being justified by internal conditions peculiar to Czarist Russia. (18) He was one of the Socialist family, the wayward son who made good. The entire clan was impressed, even though it might sometimes be annoyed at his high-handed methods.
In the coup of October, 1917, Lenin was joined by Leon Trotsky, previously a member of the majority faction inaccurately dubbed the Mensheviki (or minority) in the Russian Social Democratic Party. (19) During the premature revolution of 1905 in Russia, Trotsky had been closely associated with a Russian-born Socialist and international mystery man named Israel Helfant, who took his doctorate in finance at a Swiss university and thereafter acted as a fiscal agent for various international Socialist enterprises. Better known by his cover name of “Parvus,” Helfant made a personal fortune in the Balkans and Turkey during the years just preceding and after the outbreak of World War I. Returning to Germany in 1915, he founded a Socialist newspaper, Die Glocke, supporting the Social Democratic majority in the German party. He was frequently consulted on Russian affairs by the Imperial German Government. (20)
It is an interesting sidelight on the shadowy origins of the Bolshevik Revolution to know that “Parvus”-Helfant was the man who advised the German Government to pass Lenin through Germany en route from Switzerland to Russia in 1917. (21) He was also responsible for bringing Lenin and Trotsky together, as joint leaders of the revolution. All this might seem remote from events in the United States, if it were not for the fact that Trotsky had spent several years in New York just prior to the October revolution. His former associates there were delighted when he suddenly emerged as commandant of the Red Army and co-leader of the Bolshevik coup in Russia. Theoretical differences were overlooked in the general rejoicing.
Personally, Trotsky enjoyed a considerable following among Russian American labor groups in New York who formed the bulwark of the Rand School and the American Socialist Party. In 1915 the latter Party had advocated use of the general strike as a political weapon. (22) Its members and sympathizers were naturally interested when British Socialists threatened to call a general strike in support of Trotsky’s Red Army, stalled at Warsaw in August, 1920, on what had appeared to be the start of a triumphal sweep through Europe.
In its heyday the Socialist Party of America had some 150,000 dues-paying members.(23) It more nearly resembled Britain’s Independent Labour Party, led by the maverick Fabian, Keir Hardie (for whom the Intercollegiate Socialist Society staged a big Carnegie Hall rally), than the present British Labour Party which came to prominence after World War I.
By 1920 the American Socialist Party, an affiliate of the Socialist International, had succeeded in electing more than one thousand of its members to political office, published hundreds of newspapers, secured passage of a considerable body of legislation, won the support of one-third of the American Federation of Labor membership, and was instrumental in organizing the Industrial Workers of the World. (24) While it offered no serious electoral challenge to the two major political parties, its influence was far from negligible.
Because of the Socialist Party’s international ties and the strong sympathy so many of its members, themselves of Russian origin, displayed for the Bolshevik Revolution, there was some fear that Socialist elements would take advantage of the industrial unrest predicted after World War I to organize politically inspired strikes and disorders in America. Even college boys, too young to vote, were being infected with the idea of radical social change.
In the Intercollegiate Socialist for April-May, 1919, (25) a bimonthly edited by Harry W. Laidler under the imprint of the ISS, the Reverend John Haynes Holmes, pastor of the Community Church in New York, urged that college youth be prepared to play a part in the stirring events anticipated for the postwar era. “The times call for a fearless and comprehensive statement of the Socialist message,” Reverend Holmes declared. “Furthermore, this should be especially directed at the minds of our young men and women everywhere, for the Great War has prepared these minds for the sowing of the seed of radical social change.”
The same issue of the same publication contained an article entitled “Two Years of the Russian Revolution” by Alexander Trachtenberg, member of the executive committee of the ISS and director of Labor Research at the Rand School of Social Science. On page 32, Trachtenberg wrote, heatedly:
“Menaced by foreign military forces, the work of social and economic regeneration is now endangered. The Russian Revolution is the heritage of the world. It must not be defeated by foreign militarism. It must be permitted to develop unhampered. It must live, so that Russia may be truly free, and through its freedom blaze the way for industrial democracy throughout the world.”(28)
In August, 1920, the Fabian Socialist-dominated Labour Party of Great Britain set an example to the American brethren of revolutionary action aimed at ending the threat of Allied military intervention in Soviet Russia. At a joint conference held August 9 at the House of Commons by the Parliamentary Committee of The Trades Union Congress, the National Executive of the Labour Party and Labour Party Members of Parliament, it was resolved:
“That this joint Conference . . . feels certain that war is being engineered between the Allied Powers and Soviet Russia on the issue of Poland, and declares that such a war would be an intolerable crime against humanity. It therefore warns the Government that the whole industrial power of the organized workers will be used to defeat this war.”
Executive committees of affiliated organizations throughout Britain were summoned to proceed to London for a national conference. Meanwhile, they were advised to instruct their members to be ready to “down tools” if and when the conference gave the word. On August 13 the assembled national conference pledged itself “to resist any and every form of military intervention against the Soviet Government of Russia.” It demanded:
“1) an absolute guarantee that the armed forces of Great Britain shall not be used in support of Poland, Baron Wrangel, or any other military and naval effort against the Soviet Government;
“2) the withdrawal of all British naval forces operating directly or indirectly as a blockading influence against Russia;
“3) the recognition of the Russian Soviet Government and the establishment of unrestricted trading and commercial relationship between Great Britain and Russia.” (27)
Although the British Labour Party at its annual conference in Scarborough two months before had voted by a large majority against affiliation with the Communist Third International, still Labour Party leaders were prepared to take extreme measures, far beyond the bounds of parliamentary propriety, to defend and preserve the Socialist Fatherland. The meaning was spelled out in a speech by J. H. Thomas, described as a relatively moderate British labor leader of the day, who said:
“Desperate as are our measures, dangerous as are our methods, we believe the situation is so desperate that only desperate and dangerous methods can provide a remedy. These resolutions do not mean a mere strike. Do not make any mistake. They mean a challenge to the whole Constitution of the country.” (28)
Whether that widely publicized threat mirrored the actual sentiments of British labor, then about 70 per cent organized in trade unions; (29) or whether it was merely a well-engineered bluff based on Fabian Socialist control of Labour Party and trade union machinery, (30) will never be known. If it was a bluff, the reigning Liberal Party Government of Great Britain did not venture to call it—and any prospect of Allied military action against Bolshevik Russia speedily collapsed. Lloyd George could not take the risk of even a short-lived general strike in an election year. No wonder Sidney and Beatrice Webb, whose long and patient maneuvers had made all this possible, were received with royal honors during their visit to Moscow in 1932.
On August 14, 1920, the London Daily Herald, organ of the British Labour Party edited by Colonel House’s old friend, George Lansbury, reported: “Labour’s National Conference yesterday made the dramatic decision to vest in the Council of Action full authority to call at its discretion an immediate national strike to enforce the demands of the Conference. After the main resolution was passed, the delegates stood silent a full minute, then broke into the strains of the ‘Red Flag.’” It may or may not be noteworthy that the Herald used the expression, “All Power to the Council [the Soviet]!”
This historic meeting was attended by at least one American observer, Professor Henry Wadsworth Longfellow Dana, formerly of Columbia University and then a lecturer at the New School for Social Research. His glowing account of it appeared on November 14, 1920, in The Call, then the leading New York Socialist newspaper, under the heading, “Three Revolutionary Trades Union Congresses.” In 1920 Professor Dana, grandnephew and namesake of the revered New England poet, was vice president of the Intercollegiate Socialist Society.
Signs of intimacy between British and American Socialists, and the apparent readiness of both to place the survival of Soviet Russia above any domestic concerns, led the New York State Legislature to expel five Socialist Assemblymen-elect in the spring of 1920. They were disqualified on the strength of their pledges to the Socialist Party, as well as their own personal acts and statements. Legislators complained that the Socialist Party was not properly a political party at all, because it admitted minors and non-citizens to its councils, and because its constitution prohibited members from voting funds for military purposes.
Unlike some State legislatures, which are narrowly political, the New York body once maintained an extremely high level of brains and legal talent. Its 1920 report on Socialist activities—sometimes referred to as the Lusk Report, and mockingly disparaged by Socialist-minded publicists and historians (31)—is a classic document that could serve even now as a model for Congressional investigators. Published under the title, Revolutionary Radicalism, it sounded the first sober warning of the danger that international Socialism portended for the future of America.
Among the ousted Socialist Assemblymen was that fun-loving old German-American revolutionary, August Claessens, who in addition to his duties as a Party agitator also taught at the Rand School of Social Science. Some of his best friends had joined the Communist Party, which split away from the Socialist Party in 1919 and for a time was the object of Department of Justice raids indignantly protested by radicals of every hue. In a speech delivered early in 1919 at the Brownsville Labor Lyceum and reported in The Call, Claessens was quoted as saying:
“There is little real difference between the Socialist Party and the Communists. We want to get to the same place but we are traveling different roads. The reason they are being raided and we unmolested is not because we are considered more conservative, but because we are more powerful than those little groups.” (32)
The power to which Claessens referred was the voting strength of the big needle trade unions in New York City, which from their inception had voted en bloc for the Socialist Party. The Socialist role of those unions is reflected in the dramatic history of the Jewish Daily Forward, described by one of its own editors as “a powerful instrument of Socialist persuasion.”(33)
At its national convention of May, 1920, the Socialist Party showed itself to be of two minds. One group, led by prominent instructors in the Rand School, insisted the Party should not mislead the public, but instead should boldly proclaim its revolutionary principles and aims. Another group, led by Morris Hillquit, favored Fabian tactics of delay and compromise, and advised modifying the Party’s constitution to meet the technical objections raised by the New York State Assembly. Shrewd and worldly-wise as Sidney Webb himself, Hillquit judged that the United States was not yet Ape for revolution, and that there was nothing to be gained by forcing the issue.
More clearly than many of his foreign-born associates, Hillquit recognized the essentially conservative temper of the American people. He foresaw the widespread resentment, especially among returning servicemen, that any direct attack on American institutions would provoke. Moreover, as a lawyer he perceived the legal obstacles to undertaking a frankly anti-constitutional program.
Since the purpose of the Socialist convention was, after all, to draft an election program, Hillquit argued that the Party could not win independent voters with a blanket statement of destructive aims. It must appeal to discontented elements throughout the country on a purely parliamentary basis. Had not Lenin only recently recommended parliamentary action for British labor and warned against imitating too closely “the first forms of the revolution in Russia”? (34)
Denounced by old comrades as an opportunist, Hillquit was stung into making a public profession of his own radical faith. “We have never at any time changed our creed,” he protested. “Never, certainly, to make ourselves acceptable to any capitalist crowd …. As international Socialists, we are revolutionary, and let it be clearly understood we are out to destroy the entire capitalist system. The capitalist system . . . must come to an end!” (35)
While that rousing pronouncement hardly justifies the label of right wing Socialist which is sometimes applied to Hillquit, in practice his counsel of caution won the day. The Party’s constitution was amended, and the five expelled Assemblymen were duly permitted to take their seats in the New York State Legislature. In the Presidential election of 1920 the Socialist Party chalked up nearly a million votes for its candidate, Eugene V. Debs, who directed his campaign from a prison cell; but it never again conducted a major national campaign. By 1921 its membership had dropped to a mere 13,500: only a few thousand more than when the Party was founded. Whatever the future of Socialism in America, as a Columbia University historian remarked, obviously it no longer lay with the Socialist Party. (36)
Footnotes
1. In 1892, Dr. Herron dedicated his book, A Plea for the Gospel, “to my wife, Mary Everhard Herron, who has been to me a living conscience.”
2. Leonard D. Abbott, “A Socialist Wedding,” International Socialist Review (July, 1901).
3. The Congregationalist (June 15, 1901).
4. Ibid. Concerning Dr. Herron, the Reverend E. M. Vittum, pastor of the Congregationalist Church in Grinnell, wrote: “Any statement that he has been persecuted by his church on account of heresy or socialism is an absolute falsehood. For some time past there have been increasing suspicions of his moral character, culminating when a divorce, with custody of the children, was granted to Mrs. Herron.”
5. Chicago Socialist (October 30, 1905).
6. Morris Hillquit, Loose Leaves from a Busy Life (New York, The Macmillan Co., 1934), pp. 65-66.
7. Rand School Bulletin, 1911.
8. Hillquit, op. cit., pp. 65-66.
9. Max Beer, Fifty Years of International Socialism (London, Allen and Unwin, 1935).
10. See Appendix II.
11. Forty Years of Education (New York, League for Industrial Democracy, 1945), p. 20.
12. Ibid. After retiring form the school, Mrs. Hanna resided for some years at the Grand Hotel in Moscow, where as representative of the Open Road Travel Bureau she arranged tours of the Socialist Fatherland, chiefly for Russian-American labor groups, and helped bring millions in tourist dollars to the Soviet Union.
13. Rand School Bulletin, 1911. A partial list of Rand School teachers for that year named Professors Franklin H. Giddings, D. S. Muzzey, Charles A. Beard, Columbia; Professor William Noyes; Professor I. A. Hourwich; Professors Vida D. Scudder and Emily Balch Green, Wellesley; Charlotte Perkins Stetson Gilman; William N. Leiserson; George R. Kirkpatrick; Algernon Lee; Robert W. Bruere, afterwards president of the Morris Plan Bank; John Spargo; Morris Hillquit; W. J. Ghent; Benjamin C. Gruenberg; Florence Kelley.
14. American Labor Yearbook, 1919-20, p. 207.
15. Revolutionary Radicalism, Its History, Purpose and Tactics. Report of the Joint Legislative committee Investigating Seditious Activities, filed April 24, 1920, in the Senate of the State of New York. (Albany, J. P. Lyon Company, 1920), Vol. II, pp. 1777 ff.
16. See Appendix II.
17. Senate Document No. 62, 66th Congress, Vol. III, p. 2857.
18. Max Beer, op. cit., pp. 144-159.
19. Ibid.
20. Ibid. After 1919, Max Beer was employed by Helfant as editor of Die Glocke.
21. Ibid.
22. Revolutionary Radicalism, Vol. II, pp. 1777 ff.
23. Ira Kipnis, The American Socialist Movement, 1897-1912 (New York, Columbia University Press, 1952), p. 422.
24. Ibid., p. 5.
25. Later the Socialist Review.
26. Trachtenberg later became a member of the Central committee of the Communist Party, USA. In 1945 he was in charge of all the Party’s national and Moscow-obtained literature. Louis Francis Budenz, This Is My Story (New York, McGraw-Hill, Inc., 1947), pp. 230, 305.
27. Revolutionary Radicalism, Vol. II, pp. 1599 ff.
28. Ibid.
29. Max Beer, op. cit., p. 228.
30. In the British elections of 1920, the Labour Party was so far from obtaining a majority of the working class vote that one wonders how much popular support it could have mustered and held for a general strike.
31. The textbook on American history by David Saville Muzzey, long used in many high school classes, reflects Socialist opinion about the Lusk Committee. Dr. Muzzey, who taught at Columbia University, lectured regularly at the Rand School and was listed as a “cooperator” of the League for Industrial Democracy in 1955. See Appendix II.
32. Revolutionary Radicalism, Vol. I, p. 587.
33. J. C. Rich, “60 Years of the Jewish Daily Forward,” The New Leader Section Two (June 3, 1957).
34. According to a report by Haden Guest, joint secretary of a British Labour Delegation to Russia in 1920, Lenin had told the delegates: ‘The Left Communists in England are making blunders because they are too much copying the first forms of the revolution in Russia. I am in favour of Parliamentary action. We had 20% of Communists in the Constituent Assembly and this was enough for victory. In your country 15 % might be enough for complete victory. . . . I hope Henderson comes into power with the Labour Party. It will be a lesson to the workers.” Revolutionary Radicalism, Vol. II, pp. 1599 ff.
35. Ibid., p. 1789.
36. Kipnis, op. cit., p. 429.
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